Twain’s stories

Mark Twain (Samuel Clemens)

1865-1890

(A champion of common sense and nonsense casually delivers his colorful yarns, witty satires, and twisty dramas.)

Crop of a photograph of the front porch of a 200+ year old farmhouse in Lodi, Ohio, by Kolman Rosenberg.  Such a setting is perhaps the most agreeable for the telling of Twain’s rambling tales of American life and human foibles.  This photograph can be found on Kolman Rosenberg’s blog Photography Unposed.

Sitting with Mark Twain when he’s in a storytelling mood, we get to know the man—or at least he leads us to believe we get to know him. He lets us in on private jokes; he talks to us freely and without affected polish, perhaps puffing on his pipe in the middle of a sentence; and he doesn’t mind making clever offhand remarks about even the touchiest of matters. And, to reciprocate the casual friendship, we allow him to wander on tangents, even if it prevents him from ever getting to his point; and we don’t let on that we mind when he decides not to tell us the end of a story, or when he makes fun of something that we happen to like; and, especially, we just don’t get too critical with him in general.  Since Twain’s favorite literary pastime is to smirk at people who take themselves too seriously, when we take him too seriously the joke is on us!  Besides, the path of his narrative, though unpredictable, is as organic and spontaneous as a stream– who can criticize a stream?

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The Hound of the Baskervilles

Arthur Conan Doyle

1902

(The scientific minds of Holmes and Watson are tested by howls on the moor, the legend of a fiery hell-hound, and a giant pawprint next to a dead nobleman.)

Crop of The Hound of the Baskervilles, an illustration by Matthew Stewart commissioned for the Easton Press edition of Doyle’s novel.  It is accompanied by the following quote from the book: “Fire burst from its open mouth, its eyes glowed with a smoldering glare, its muzzle and hackles and dewlap were outlined with a flickering flame. Never in the delirious dream of a disordered brain could anything more savage, more appalling, more hellish, be conceived than that dark form and savage face.”

A novel-length Sherlock Holmes mystery!  The readers of the Strand Magazine must have been delighted. They must have vigorously discussed with each other the prospects of the case between installments. Releasing a detective story by degrees has got to be risky, since the readers have so much time to figure everything out. There are enough threads interwoven in this story, though, and enough minor details that must be incorporated into a solution, that I suspect almost everyone will be surprised at something in the denouement. Besides, we would need a healthy dose of luck to solve the riddle ourselves, for there are crucial elements about which we can only guess during the narration. These are revealed to us only after Holmes has discovered them and solved the case in his mind. In this way, Doyle all but ensures that competition with the sleuth is beyond our grasp.

Although the most haunting aspect of the typical Sherlock Holmes case is nothing more than the dense fog of pipe smoke around the detective’s chair, Doyle did have an interest in spiritualism, and wrote a few books on the subject. In The Hound of the Baskervilles he combines these two interests by infusing the tale with a strong atmosphere of macabre otherworldliness. Probably more than the facts of the case or its solution, the damp darkness and chilling moans of the moor are likely to remain with us long after we have finished reading the book.

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The Mayor of Casterbridge

Thomas Hardy

1886

(The fortunes of a strong-willed hay-trusser prove to be as volatile as he is.)

“Hay-trussing–?” said the turnip-hoer, who had already begun shaking his head. “O no.”  The first of Robert Barnes’s 20 illustrations for The Mayor of Casterbridge in the 1886 weekly magazine The Graphic, where the novel appeared in installments between January-May 1886.  Here the protagonist, Michael Henchard, is asking whether there is local work available.  All 20 illustrations can be seen on The Victorian Web.

Michael Henchard is an unemployed field laborer who, under the influence of rum at a fair, impulsively starts to auction off his wife and baby daughter, to much laughter.  His wife stands.  A hush falls as a sailor actually puts five guineas on the table.

“Now,” said the woman, breaking the silence, so that her low dry voice sounded quite loud, “before you go further, Michael, listen to me. If you touch that money, I and this girl go with the man. Mind, it is a joke no longer.”

But Henchard will not be shamed or threatened.  When he says something he means it!  And so minutes later he sits there blinking away his disbelief as Susan, with little Elizabeth-Jane, walks away with a stranger. Thus begins The Mayor of Casterbridge: The Life and Death of a Man of Character. Here we see how a person’s destiny is shaped by the interaction of external forces and internal qualities– the world and the self. Take one part circumstance, add one part decision, repeat continually towards success or failure.

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The Oregon Trail

Francis Parkman

1848

(Horses, rifles, and knives see a party of adventurers through the land of expansive plains, craggy mountains, buffalo, and the Sioux.)

Crop of Fort Laramie, by Alfred Jacob Miller (1858-1860), painted from memory, as Miller had joined an 1837 expedition along the Oregon Trail.  This is the only painting of the fort, as no other artist had trekked there prior to 1840 when it was torn down. Fort Laramie lay at the junction of the east-west Oregon Trail and a north-south Indian trail. The Cheyenne and Sioux would camp outside the fort for trading purposes. This painting can be found at the Walters Art Museum in Baltimore.

“Shaw! Buddy!” Imagine a young, spontaneous Yankee calling out to his friend, both of them just out of college. He proposes that they leave the effeminate comforts of the East, and spend a summer adventuring westward into the untamed lands where life is dangerous and fascinating. Francis Parkman explains (ch.II):

“The restlessness, the love of wilds and hatred of cities, natural perhaps in early years to every unperverted son of Adam, was not our only motive for undertaking the present journey. My companion hoped to shake off the effects of a disorder that had impaired a constitution originally hardy and robust; and I was anxious to pursue some inquiries relative to the character and usages of remote Indian nations, being already familiar with many of the border tribes.”

So they did it. In 1846. Francis was 23. And the recollections of that journey, The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life, remain with us as one of the best treatments of the early West that we will ever have. Parkman’s prose has the feel of a chronicle—it is obviously nonfiction, a travelogue.  But it is not a ponderous journal of trivia and redundancy through which we must wade for hours to find the few interesting episodes; nor is each sunset a springboard for a forced flight of sentimental fancy in poor imitation of Byron’s Childe Harold or other Old World sketches.  Rather, it is an engaging selection of vignettes, personalities, and anecdotes that admit us to the ranks of the “ragamuffin cavalcade” that was Parkman’s expedition.  Parkman’s writing is like Parkman himself—the stereotypical American at his best, one might say: direct yet perceptive, practical yet romantic, hearty yet insightful.

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Arnold’s early poems

Matthew Arnold

1840-1849

(A man of intellect and of spiritual sensitivity contemplates the purpose of life and its struggles.)

Crop of Melancholy (1894), by Edvard Munch.  This painting is in the Rasmus Meyer Collection at The Bergen Art Museum (now part of the KODE museum group in Bergen, Norway).

“Unwelcome shroud of the forgotten dead,/ Oblivion’s dreary fountain, where art thou”.  What a dark way to begin one’s poetical efforts, at 18 years of age!  And we need read no further to suspect (correctly) that in Matthew Arnold we are in for something very different from the Romantics, and quite different also from his Victorian contemporaries Browning and Tennyson.  The essence of the distinction is in his preoccupation with the meaning of life, and by extension death and the loss of faith.  This spiritual decline that disturbed him so much, often called the maladie du siècle or the “sickness of the century”, had been treated more seriously on the continent, while in England Wordsworth, Keats, and Shelley were grasping at Nature or the humanism of the Greeks for their spiritual anchor.  Arnold was a more melancholic, more skeptical poet, and doubted that the sickness could ever be cured, although he certainly loved the ancients (many of his early poems have classical subjects), and he also did look to nature for inspiration.  Even as a teen he presaged the Existentialists, and indeed much of the spirit of the twentieth century, in trying to devise a way to preserve our spirituality and sense of wonder while being brutally honest about our mortality and the fleeting nature of all human endeavor.  Matthew Arnold was a great poet not mainly because he was imaginative, morally sensitive, and wonderstruck, nor on the other hand because he was freethinking, scholarly, and skeptical; he was great because he was somehow both of these sorts of people at once.  If his poetry could be said to have a single goal, it was to merge these two halves of his consciousness, the spiritual and the intellectual.

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