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Breakfast of Champions

Kurt Vonnegut, Jr.

1973

(Little do a frustrated writer and a troubled car dealer realize, that their impolite author is using their journey to meet each other as an excuse to mastermind a deconstruction of modern values!)

Sort of The Temptation of St. Anthony, sort of by Rabo Karabekian, 1950. Sort of Sateen Dura-Luxe acrylic wall paint and day-glo tape. 20 x 16 feet. This can sort of be seen in the Midland City Art Gallery, to which it was sort of sold by the artist for $50,000.

A Vonnegut novel grows on you… like an exquisite acquired taste… or else a nagging corn on the foot. All three experiences are underestimated at first, and with time a realization dawns that there is something here that cannot be ignored. Some deride Breakfast of Champions as one of his “lesser”, although more popular, novels. For my part, I think that here we have a wine that is initially very peculiar on the palate, and its apparent confusion will conceal the vibrant undertones if one is not careful to taste it slowly and carefully. Or else, here we have a blasted gadfly of a corn that starts insidiously in a part of the foot’s ball that is unlikely to feel it until the thing has incubated for a mighty long time, insinuating deeply into one’s tissues. And when finally noticed, ouch does that root go deep!

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One of Cleopatra’s Nights

(Une nuit de Cléopâtre)

Théophile Gautier

1838

(A young hunter is willing to die to be with queen Cleopatra for just one evening.)

Alexandre Cabanel’s 1887 painting, Cleopatra Testing Poisons on Those Condemned To Death (Cléopâtre essayant des poisons sur des condamnés à mort).  It can be seen at the Royal Museum of Fine Arts (KMSKA), Antwerp.

Word for word, this little novella (three times the length of a typical short story at about 12,700 words) probably paints the most vibrant description of ancient Egypt in all of literature. This is my favorite aspect of the work, though for others it might be the engaging romantic plot, or the typical though attractive take on the queen’s psychology. It is a simple tale, but richly set and beautifully told.

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Apology of Socrates

(Απολογια  Σωκρατους)

Plato

4th century BC

(An innocent man delivers an inspiring speech to the court before he is executed.)

Jacques Louis David’s neoclassical masterpiece The Death of Socrates (1787), which can be seen at the Metropolitan Museum of Art, New York.

Socrates is a bit of a mystery, if you insist on being a real evidentiary hardliner.  He wrote nothing himself, so we have to rely on others’ characterizations of him.  Xenophon paints him as the conventional wise man of the day.  Aristophanes deems his philosophizing empty and ridiculous.  Plato’s conception, the fullest and most detailed, is of a man worthy of admiration, even awe, both for his intellect and his noble spirit.  Plato’s Socrates seeks truth despite fashion or convention; he is imaginative, reverent, humble, perceptive, eloquent, and sharp as a razor.  I’ll go with Plato, not just because his picture is most complimentary, but because Xenophon’s is simplistic (in fact it suggests that Xenophon—with all due respect—knew Socrates only casually, but wished to write as though he knew him well); and Aristophanes did nothing more than exploit a famous name, attaching it to a caricature for effect.  In fact there were many philosophers in Athens who were very much like those “Sophists” Aristophanes pillories in his play The Clouds.  Socrates was the most famous philosopher around at the time, and he certainly would have associated and debated with the general run of them.  His was probably a household name, to be thrown about as representative of the lot of lounging jabberers even though– to one who actually listened to him– he towered above the rest.

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“The Judgment”

(“Das Urteil”)

Franz Kafka

1912

(After treating a needy friend superficially for years, Georg finally pays the price.)

Crop of Charles Bridge (2009), by Paul Cook (accessed 2014; to my knowledge Mr. Cook no longer has an online presence).  Charles Bridge (Karlův most) lies over the Vitava River in Kafka’s hometown of Prague.

This is an existentialist horror tale about a man Georg who treats a distant friend superficially, then pays for this crime with his life.  The distant friend is sick, poor and unmarried.  Georg cannot think of what to say to him, so he writes only trivial things.  He offers no advice or heartfelt consolation.  He conceals his own prosperity and even (for a while) his own engagement.  His father, meanwhile, behind his back, has been revealing the truth about Georg to the friend, and has been lying in wait for Georg to raise the situation in conversation.  When Georg finally does broach the subject, his father condemns him as a betrayer of his friend and a selfish cold-hearted bum, and orders him to drown himself.  As elderly as the father is, he is stronger of will than his son, who feels himself urged out of the room and to a nearby bridge.  Georg flings himself to his death.

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Lyrical Ballads, and other early poems

William Wordsworth

1785-1799

(A poetic sage takes lessons on goodness and beauty from nature.)

Crop of Tintern Abbey (1804), by William Havell.  Hikers laze above the abbey in the Wye Valley, just as Wordsworth did with his sister before composing his most famous poem.  This painting is at the Ashmolean Museum of Art and Archaeology in Oxford.

A man of wisdom, a poet of nature, is Wordsworth.  These are the goals to which he aspires, goals that are discernable in his work from a very early age.  He wrote many of his greatest poems in the years covered here, before he reached 30.  Wisdom, or more specifically a yearning for and contemplation of goodness and beauty, suffuses his poetry.  Thus he is keen to deliver moral advice, and almost seems to teach or prophesy rather than reflect.  But it is the deepest and most profitable kind of reflection, I can almost hear him replying, whose results teach the reflector something.  And since he insists in the Preface to his Lyrical Ballads that he writes each poem with a purpose, and with the intent of delivering objective truths rather than ideas that one may take or leave as a matter of preference, we must prepare for a slight didactic or pedagogical flavor now and then.  For Wordsworth, though firmly against elitism in poetry, is aware of his own wisdom, and is driven to share it with others.  The topics range from attitudes towards people (as in “Matthew”), to attitudes towards nature (as in “Lines Written in Early Spring”), to a straightforward exhortation to be good (as in “Goody Blake and Harry Gill”).  He imparts his values on social matters as well, regarding for instance the evil of slavery (at the end of “Descriptive Sketches”), the necessity of legislated charity (at the beginning of “The Old Cumberland Beggar”), and thoughts on education (e.g. “Expostulation and Reply”).

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