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“On Taste”

Edmund Burke

1759

(What does it really mean for an opinion to be “a matter of taste”?)

An art museum visitor observing a Jackson Pollock painting; from the blog Art Now and Then, by Jim Lane.

When we say “it’s just a matter of taste”, a bold and negative message lies behind the word “just”.  Whether intended or not, the word creates a whiff of denigration.  We discredit the thing we’re describing, reducing it such that it does not require much attention or respect.  It’s a surefire conversation-ender.  We are in effect saying that the question of whether the food is good, the music inspiring, or the sight beautiful, is not really worthy of discussion.  We are also espousing a momentous philosophical position: that the matter at hand is subjective, in the sense that two individuals considering it may come to contradictory conclusions about it and neither could possibly be justified in criticizing the other.  Probably not very many of us, when we make such a statement, are actually prepared to defend our implicit position, or the accompanying subliminal evaluation.  More likely, we are simply incorporating into our daily language certain assumptions about the world, about truth, about goodness and beauty and love and appreciation and worthiness.  Sometimes we can use quippy phrases because they come easily, whether or not we realize that we are taking a side on something.  In time a fallacious circle is likely to complete itself: someday when we actually consider the matter, we will find ourselves thinking our assumption very likely to be true, simply because our manner of thinking has been shaped by our (and our community’s) manner of speaking.  If we are trained long enough to talk as if something is so, we will tend to think it is so unless we examine our ideas deliberately.

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First Love

(Первая любовь)

Ivan Turgenev

1860

(A young man is thrown into the sweet agony of unrequited love for his beautiful new neighbor.)

Russian Beauty, by Konstantin Makovsky (1839-1915).  This painting appears to be in a private collection.  See Makovsky’s paintings at Wikiart.

Woldemar, a young man of sixteen, experiences the whirlwind of love descending on him for the first time, as he becomes acquainted with the beautiful and elegant Zinaida, the daughter of a princess, who has moved in next door.  She enjoys a crop of suitors, and in her charming and carefree way pits them against each other.  They make fools of themselves competing for her attention and smiles; but Woldemar is different, so awed he is in her presence.  She is very kind towards him, and eventually gives him more attention than any other.  He is enraptured, able to think of nothing else, obsessed with thoughts and dreams of her.  He is overcome with the pain of his unrequited feelings, and is blissful when with her, sent into reverie with every careless touch or soft look.  In this experience he realizes the power of love, and the strong—even dangerous—grip it can have on a person.  Meanwhile, although he pays little attention to it, his home life is unsettled, with his parents often arguing.

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The Catcher in the Rye

J. D. Salinger

1951

(He may not know what he wants to be in life, but he sure knows one thing he doesn’t want to be—phony! Unfortunately, the world doesn’t seem to agree with him).

Crop of The Catcher in the Rye by edwardaaronart on DeviantArt.

Holden Caulfield is a unique and precious personality in literature.  Although I surely would not want to be subjected in all my reading to the starkness of The Catcher in the Rye, the book is curiously invigorating and liberating.  Despite what one might call the main character’s cynicism, almost paradoxically the strongest draw of the novel for me is that he is refreshing.  Holden is thoughtful, genuine, unsettled, and uninhibited, and these qualities allow the author to portray our secret thoughts and the culture of our time, in the evident hope that we can be enlightened by them.

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